Results for 'Yeḥiʼel AryLeyb Brim'

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  1. Sefer Ayelet ahavim: le-ʻorer et ha-ahavah le-talmud Torah.Yeḥiʼ Brim & el AryLeyb - 2006 - Yerushalayim: Brim.
     
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  2. Sefer Ayelet ahavim: le-ʻorer et ha-ahavah le-talmud Torah.Yeḥiʼel AryLeyb Brim - 2006 - Yerushalayim: Brim.
     
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  3. Sefer Ṿe-Oto Taʻavod: Devarim Ḳetsarim Ṿe-Tamtsitiyim Mi-Ḥazal Ha-Mevaʼarim, Ha-Meʼirim U-Meʻorerim le-Ḳiyum Mitsṿot U-Milui Ḥovot Yesodiyot Ha-Muṭalot ʻal Kol Ish Yiśraʼel Kol Yom... Ṿe-Nilṿeh Elaṿ Ḳunṭres "Bi-Shevile di-Neziḳin".Binyamin Yeḥiʼ Grosman & el Ikhl - 2012 - Yerushalayim: Y. Y. Grosman.
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  4.  80
    Averroes y Tomás de Aquino sobre el concepto de ciencia natural.Celina A. Lértora Mendoza - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3).
    At the beginning of the Book 1 of the Physica, Aristotle sets the question on the matter and subject of natural science. This issue refers to the concept of the science, which he starts bringing up. Natural Science (philosophia naturalis) has, since then, been especially enquired into, above all in terms of the original Aristotle’s commentary. Averroes dedicates a concise and, at the same time comprehensive Proem on the subject. Thomas Aquinas, on the contrary, and in opposition to other cases, (...)
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  5. Igeret le-vat Yiśraʼel.Yaʻaḳov Yśraʼel Lugasi - 1999 - Yerushalayim: Merkaz medaʻ Yahadut.
     
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  6.  49
    In the Shadow of the Silent Majorities.Jean Baudrillard, Sylvère Lotringer, Hedi El Kholti & Chris Kraus - 2007 - Semiotext(E).
    Baudrillard's remarkably prescient meditation on terrorism throws light on post-9/11 delusional fears and political simulations. Published one year after Forget Foucault, In the Shadow of the Silent Majorities may be the most important sociopolitical manifesto of the twentieth century: it calls for nothing less than the end of both sociology and politics. Disenfranchised revolutionaries hoped to reach the masses directly through spectacular actions, but their message merely played into the hands of the media and the state. In a media society (...)
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  7. Aristotle on time.Gwilym El Owen - 1976 - In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press. pp. 3-27.
     
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  8.  3
    Thrēskeia kai politikos phileleutherismos.Christophoros El Arbanitēs - 2019 - Athēna: Ekdoseis Harmos. Edited by Haralambos Ventis.
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  9. Kevod horim: halakhah u-maʻaśeh la-meḥanekh, la-madrikh, la-talmid ṿela-ʻam: dine kevod u-mora av ṿa-em ba-meḳorot, Miḳra, Ḥazal, mefarshim, Shulḥan ʻarukh ṿe-nośʼe kelaṿ u-fosḳim aḥaronim ʻad le-yamenu.Yiśraʼel Ḥayim Druḳ - 1995 - [Israel]: Ḳesharim.
     
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  10. Sefer Shemirat ha-daʻat.Mosheh Yeḥiʼel Elimelekh - 1985 - Yerushalayim: Mekhon "Ginze Maharits" she-ʻa. y. Ḥaside Byala be-E. ha-Ḳ..
     
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  11. ʻIyunim bi-veʻayot emunah.Yitsḥaḳ Refaʼel ʻEtsyon - 1969
     
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  12. Sefer Shiʻure halakhah: yiḥud ṿe-hitraḥaḳut me-ʻarayot: shiʻure halakhah ʻa. pi gedole ha-aḥaronim ṿeha-posḳim ʻad le-halakhah le-maʻaśeh, u-maḳif bi-yesodiyut harbeh sheʼelot ha-metsuyot bi-zemanenu u-feraṭe ha-dinim ha-nogʻim le-maʻas̀eh.Shemuʼel Felder - 2022 - Lakewood, NJ: Mekhon Shiʻure halakhah le-hotsaʼat shiʻure ha-g. R. Sh. Felder, sheliṭa. Edited by Yaʻaḳov Yis̀raʼel Berezanski.
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  13. Sefer ʻEzer mi-Yehudah: ʻal Pirḳe Avot: ḥidushim neḥmadim..ʻAzriʼel Yehudah Leboṿiṭsh - 2001 - Bruḳlin, N.Y.: Ṿaʻad le-hotsaʼat sifre Rabenu. Edited by Mosheh Yeḥezḳel Sheraga Goldenberg.
     
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  14. Maʻaśim ṿe-nisim.Yeḥiʼel Mili - 1912 - Djerba: D. Aydan. Edited by Yeḥiʼel Mili.
     
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  15.  9
    Introduction to Develop Some Software Programs for Dealing with Neutrosophic Sets.A. A. Salama, Haitham A. El-Ghareeb, Ayman M. Manie & Florentin Smarandache - 2014 - Neutrosophic Sets and Systems 3:51-52.
    In this paper, we have developed an Excel package to be utilized for calculating neutrosophic data and analyze them. The use of object oriented programming techniques and concepts as they may apply to the design and development a new framework to implement neutrosophic data operations, the c# programming language, NET Framework and Microsoft Visual Studio are used to implement the neutrosophic classes. We have used Excel as it is a powerful tool that is widely accepted and used for statistical analysis. (...)
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  16. Beccaria on the Human Rights Committee? An excursus on the parameters of human rights and penology.Leslie Sebba & Rachela Er'el - 2022 - In Antje Du Bois-Pedain & Shaḥar Eldar (eds.), Re-reading Beccaria: on the contemporary significance of a penal classic. New York: Hart.
     
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  17. Orḥot ḥayim le-maʻalah le-haśkil: heʻarot ṿe-ʻiyunim ʻal Orḥot ḥayim leha-Rosh she-meḳoram mi-bet ha-talmud be-Ḳelm, mi-yemot shehuti ba-bayit ha-gadol ha-zeh mi-shenat 698 ʻad 701.Shemuʼel Shekhṭer (ed.) - 1983 - Yerushalayim: Sh. Shekhṭer.
     
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  18. Toldot ha-filosofyah ha-Yevanit.Shemuʼel Shkolnikov - 1974
     
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  19. Penine ha-ḥokhmah: penine ha-shelemut.Yeraḥmiʼel Shulman (ed.) - 1964 - Jerusalem: [M. Ḳlayman].
     
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  20. Pesiʻot bi-shevile ha-ḥayim: pirḳe hadrakhah be-sugyot ha-ḥayim.Yoʼel ben Aharon Shṿarts - 1985 - [Jerusalem]: Hotsaʼat Devar Yerushalayim.
     
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  21. Weisung für die Menschheit: von der Bedeutung des menschlichen Lebens.Yoʼel ben Aharon Shṿarts - 1993 - [Jerusalem]: Jerusalem Academy Publications.
     
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  22. Gedolah hakhnasat orḥim me-haḳbalat pene shekhinah: hakhnasat orḥim me-hebeṭim ʻiyuniyim ṿe-hilkhatiyim.Raḥel Sobol - 1985 - Yerushalayim: [Ḥ. Mo. L.].
     
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  23. Al-Ghazalis Aporien: im Zusammenhang mit dem Kausalproblem.Muhammad Yasin El-Taher Uraibi - 1972 - [Bonn:
  24.  5
    Hē prosōkratikē philosophia kai hoi synchrones physikes epistēmes: ho Empedoklēs san syndesmos: meletē.Michalēs El Xylinas - 1997 - Athēna: Ekdoseis "Dōdōnē".
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  25. Divre ḥakhamim u-tsefunotehem.Shemuʼel Yaniv - 1994 - [Israel]: Ṿaʻad talmide ha-Rav Shemuʼel Yaniv. Edited by Ḥanah Kohen.
     
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  26. Masekhet Avot de-Rabi Natan.Shemuʹel Yerushalmi (ed.) - 1965
     
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  27. Sefer Ḥemdat ha-musar: kolel ʻinyene musar ṿe-yirʼat shamayim ule-hitraḥeḳ mi-midot raʻot..Shemuʼel Zakai - 1989 - Yerushalayim: Sh. Zakai.
     
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  28. Sefer Maḥmade ha-maʻaśiyot.Shemuʼel Zakai - 1992 - Yerushalayim: Sh. Zakai.
     
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  29.  30
    Firm Internationalization and Corporate Social Responsibility.Najah Attig, Narjess Boubakri, Sadok El Ghoul & Omrane Guedhami - 2016 - Journal of Business Ethics 134 (2):171-197.
    Using a large sample of 3,040 U.S. firms and 16,606 firm-year observations over the 1991–2010 period, we find strong evidence that firm internationalization is positively related to the firm’s corporate social responsibility rating. This finding persists when we use alternative estimation methods, samples, and proxies for internationalization and when we address endogeneity concerns. We also provide evidence that the positive relation between internationalization and CSR rating holds for a large sample of firms from 44 countries. Finally, we offer novel evidence (...)
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  30.  37
    Moral Standards for Research in Developing Countries from "Reasonable Availability" to "Fair Benefits".Maged El Setouhy, Tsiri Agbenyega, Francis Anto, Christine Alexandra Clerk, Kwadwo A. Koram, Michael English, Rashid Juma, Catherine Molyneux, Norbert Peshu, Newton Kumwenda, Joseph Mfutso-Bengu, Malcolm Molyneux, Terrie Taylor, Doumbia Aissata Diarra, Saibou Maiga, Mamadou Sylla, Dione Youssouf, Catherine Olufunke Falade, Segun Gbadegesin, Reidar Lie, Ferdinand Mugusi, David Ngassapa, Julius Ecuru, Ambrose Talisuna, Ezekiel Emanuel, Christine Grady, Elizabeth Higgs, Christopher Plowe, Jeremy Sugarman & David Wendler - 2004 - Hastings Center Report 34 (3):17.
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  31.  66
    Bayesian inferences about the self : A review.Michael Moutoussis, Pasco Fearon, Wael El-Deredy, Raymond J. Dolan & Karl J. Friston - 2014 - Consciousness and Cognition 25:67-76.
    Viewing the brain as an organ of approximate Bayesian inference can help us understand how it represents the self. We suggest that inferred representations of the self have a normative function: to predict and optimise the likely outcomes of social interactions. Technically, we cast this predict-and-optimise as maximising the chance of favourable outcomes through active inference. Here the utility of outcomes can be conceptualised as prior beliefs about final states. Actions based on interpersonal representations can therefore be understood as minimising (...)
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  32.  7
    Alongside desire: Object Lessons and Working-Class Studies.Matt Brim - 2023 - Feminist Theory 24 (2):285-293.
    This article reconsiders Robyn Wiegman’s Object Lessons (2012) as a book that helps to discern a necessary relation between Queer Studies and Working-Class Studies, two fields that do not often share a footprint in the US academy. That relation emerges for the author in the unexpected resonance between Object Lessons and Vivian Gornick’s recently republished The Romance of American Communism (2020), a classic text about the politics of passionate longing for a better world. Likewise, Wiegman understands political desire as the (...)
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  33. The potential benefit of the placebo effect in sham-controlled trials: implications for risk-benefit assessments and informed consent.Remy L. Brim & Franklin G. Miller - 2013 - Journal of Medical Ethics 39 (11):703-707.
    Next SectionThere has been considerable debate surrounding the ethics of sham-controlled trials of procedures and interventions. Critics argue that these trials are unethical because participants assigned to the control group have no prospect of benefit from the trial, yet they are exposed to all the risks of the sham intervention. However, the placebo effect associated with sham procedures can often be substantial and has been well documented in the scientific literature. We argue that, in light of the scientific evidence supporting (...)
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  34. Gaia, teleologia e função.Nei Freitas Nunes Neto & Charbel Niño El-Hani - 2006 - Episteme 11 (23):15-48.
    Neste artigo, discutimos o papel das explicações teleológicas na teoriaGaia. Mostramos que seu principal proponente, James Lovelock, pretendeevitá-las devido a uma interpretação equivocada da natureza de taisexplicações. Na tentativa de evitar compromissos com a teleologia,Lovelock recorre ao conceito de propriedades emergentes. Esta não é,contudo, uma saída consistente, porque os conceitos de propriedadesemergentes e teleologia não são mutuamente excludentes. Discutimostambém as dificuldades de uma interpretação de Gaia de uma perspectivateleonômica, considerando problemas como o da noção de superorganismo.Para avaliar o estatuto das (...)
     
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  35.  12
    Corporate Legitimacy and Investment–Cash Flow Sensitivity.Omrane Guedhami, Sadok El Ghoul, Sean W. Cleary & Najah Attig - 2014 - Journal of Business Ethics 121 (2):297-314.
    This study provides novel evidence of the impact of corporate social responsibility (CSR) on investment sensitivity to cash flows. We posit that CSR affects investment–cash flow sensitivity (ICFS) through information asymmetry and agency costs, commonly viewed as the two channels through which investment responds to the availability of internal cash flows. We find that CSR performance leads to a decrease in ICFS. We further find that ICFS decreases (increases) when CSR strengths (concerns) increase. Finally, we find that the effect of (...)
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  36.  25
    Probing theoretical statements with thought experiments.Rawad El Skaf - 2021 - Synthese 199 (3-4):6119-6147.
    Many thought experiments are used to probe theoretical statements. One crucial strategy for doing this, or so I will argue, is the following. A TE reveals an inconsistency in part of our previously held, sometimes empirically well-established, theoretical statements. A TEer or her critic then proposes a resolution in the form of a conjecture, a hypothesis that merits further investigation. To explore this characterisation of the epistemic function of such TEs, I clarify the nature of the inconsistencies revealed by TEs, (...)
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  37. Latin editon and English translation of On the liberal arts.John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste - 2019 - In John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste (eds.), The scientific works of Robert Grosseteste. Oxford: Oxford University Press.
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  38. R. Naḥman Ḳrokhmal.Asher Ben-Yiśraʼel - 1912 - Yafo: A. Atin.
     
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  39. Sefer Sipure Yesh: maʻaśiyot mi-tokh sidrat "Yalḳuṭ shevaʻ": li-fene kol sipur mofiʻa raʻayon ha-meḳasher oto la-meḳorot..Shemuʼel Ben ʻAmram - 1995 - [Haifa?]: Sh. Ben ʻAmram.
     
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  40. Śaś be-imratekha: otsar derashot, divre musar, ḥizuḳ ṿe-hitʻorerut..Goʼel Yoḥanan Elḳarif - 2021 - [Jerusalem]: Yefeh nof. Edited by Yaʻaḳov Yiśraʼel Pozen.
     
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  41.  15
    David A. White, Myth, Metaphysics and Dialectic in Plato’s Statesman, Aldeshot, Ashgate, 2007. ISBN 978-0-7546-5779-8. 282p. £60.Dimitri El Murr - 2009 - International Journal of the Platonic Tradition 3 (2):173-175.
  42.  14
    Le syntagme nominal détaché en Cotextualisation dans le discours parlementaire : le cas des formes d’adresse dans les Questions au gouvernement.Souad El Fellah - forthcoming - Corela. Cognition, Représentation, Langage.
    Les différents travaux de recherche en analyse du et des discours basés sur des corpus multimodaux ne limitent plus le langage à des formes et des règles, aussi évitent-ils de le réduire à l’utilisation de structures, de mots, ou de signes à deux facettes signifiant et signifié. D’emblée, dans un énoncé ou une énonciation voire dans un discours, chaque mot / acte de langage trouve sa légitimité d’utilisation dans le rapport qu’il entretient avec les unités linguistiques et les unités de (...)
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  43.  6
    Malek Bennabi: une vie au service d'une pensée.Jamel el Hamri - 2016 - Paris: Albouraq.
    Malek Bennabi naît en 1905 dans une Algérie occupée par la France. Aux côtés de savants algériens dont la devise est "L'islam est notre religion, l'Algérie est notre patrie, l'Arabe notre langue", il forme sa pensée, qui demeure encore trop injustement méconnue jusque dans son pays natal. Les axes centraux de l'idéologie bennabienne (religion, spiritualité, réforme, colonisabilité...) trouvent pourtant leurs échos dans la France d'aujourd'hui. Son constat situant la décadence de la civilisation islamique à la fin de la dynastie Almohade (...)
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  44.  57
    Escuela, lengua, identidad y problemática de integración de inmigrantes.Mohamed El-Madkouri Maataoui - 2008 - 'Ilu. Revista de Ciencias de Las Religiones:139-157.
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  45. People from the lands of the living: fifteen parables and anecdotes involving real people and their deeds: guideposts to wisdom, ethics, and behavior.Yedaʻel Meltser - 1989 - Israel: Arzei Hachen.
     
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  46. Takyīf Fiqhī and its Application to Modern Contracts: A Case Study of the Central Provident Fund Nomination in Singapore.Mohamed El Tahir El Mesawi & Mohammad Rizhan bin Leman - 2018 - Intellectual Discourse 26 (2):807-827.
    The term takyīf fiqhī stands for one crucial concept in Islamic jurisprudence and refers to one of the important steps in the process of formulating fatwā. It basically revolves around the categorization of particular issues under the appropriate rules and precedents established in Islamic juristic thought. The present article attempts to examine the concept of takyīf fiqhī in a comprehensive manner in terms of its meaning, authority, types, importance, and governing criteria as can be gleaned from the works of Sharī‘ah (...)
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  47.  2
    Gautama Buddha kā vaijñānika samāja darśana: ādhunika pariprekshya.Es El Siṃha Deva Nirmohī - 2021 - Naī Dillī: Krisenṭa Pabliśiṅga Kôraporeśana.
    On the life and philosophy of Gautama Buddha.
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  48. Sefer La-ḥazot be-noʻam: sefer ha-Midot: maʼamarim u-veʼurim be-takhlit midot ha-adam..Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld - 2014 - Ḳiryat Sefer, Modiʻin ʻIlit: [Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld].
     
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  49. Sefer Imre shefer: śiḥot musar u-firḳe Yahadut: ʻal Pirḳe Avot.Shemuʼel Pinḥasi - 1994 - Yerushalayim,: Sh. Pinḥasi.
    [1] Peraḳim 1-2 -- [2] Peraḳim 3-4 -- [3] Peraḳim 5-6 -- ḥeleḳ 5. ʻArukh lefi parasiyot ha-shavuʻa.
     
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  50. La fábula de las abejas: La virtud.Pública Y. El Vicio Privado - 1999 - Pensamiento 55 (211-213):145-162.
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